I keep running headlong into the word "new" in the titles, expressed or implied. Usually turns out that anything new and exciting has been in the tradition all along; it's the narrow version of evangelicalism that never had awareness of forms of spiritual expression, theological breadth, and pneumatological (how's that for a good scholastic sounding theological term?) freedom. But I also think Pagitt's book A Christianity Worth Believing goes to another level. His simplistic and historically challenged dichotomy of Greek/Hebrew thinking is appalling. It's hardly a new suggestion, but the brush is so broad as to neatly fit everything he doesn't like about the version of the faith he was first given into the Greek (read: bad guys) category, and therefor detrimental to a version worth believing.
I do resonate with his critique of the extreme emphasis of taking care of all the important stuuf in a momentary encounter, important as that has been to evangelicalism. But it can't be the only thing that matters. Still working through the latter portions of the book, so stay tuned.
Monday, June 29, 2009
Thursday, June 25, 2009
A Couple Links
- Scot McKnight had an article in Christianity Today on the 5 streams of the emerging church.
- A recently released book that is an evangelical assessment of the emerging church - seems like essays from several Baptists and some other evangelical scholars like Darrell Bock.
- Dan Kimball commented about that book on his blog today and a little of his involvement with the emerging church movement. he points out that he doesn't really use the term anymore and what he had hoped would be that it would focus on evangelism.
- I've looked though this book and I think it helps express the range of those who have been called emerging. There is some healthy debate within this book. There is a wide range I believe.
Good to Great - Social Sectors
I don't know if anyone has ever read Jim Collins, but this monograph on the social sectors is pretty interesting. In the introduction he states that 30-50% of the questions that come in are from the non-profit sector: churches, schools, NGO's etc.
"A great organization is one that delivers superior performance and makes a distinctive impact over a long period of time. For a business, financial returns are a perfectly legitimate measure of performance. For a social sector organization, however, performance must be assessed relative to mission, not financial returns. In social sectors the critical question is not 'How much money do we make per dollar of invested capital?' but "How effectively do we deliver on our mission and make a distinctive impact, relative to our resources?''
Later he talks about using subjective criteria, not necessarily quantitiative.
Fitch talked about this in his book, the criteria by which we make judgments. I pulled the Bishops report for the Atlantic Conference of the BIC, in it are three graphs: attendance, giving, indebtedness.
For the emerging church what should be the quantitative and subjective criteria that we might measure ourselves in being successful?
"A great organization is one that delivers superior performance and makes a distinctive impact over a long period of time. For a business, financial returns are a perfectly legitimate measure of performance. For a social sector organization, however, performance must be assessed relative to mission, not financial returns. In social sectors the critical question is not 'How much money do we make per dollar of invested capital?' but "How effectively do we deliver on our mission and make a distinctive impact, relative to our resources?''
Later he talks about using subjective criteria, not necessarily quantitiative.
Fitch talked about this in his book, the criteria by which we make judgments. I pulled the Bishops report for the Atlantic Conference of the BIC, in it are three graphs: attendance, giving, indebtedness.
For the emerging church what should be the quantitative and subjective criteria that we might measure ourselves in being successful?
Wednesday, June 24, 2009
Love is the Final Apolgetic
From Francis Schaeffer
Inside of the Emerging/Emergent framework is the concept of "Missional", what I like to think of as the "conservative branch" of the emerging church. The original writings of the English missionary that came back from India to a post-Christian England (can't think of name right now), probably are part of this line. I read Dave Dunbar's Blog at Biblical which is very much dead center in the missional space:
http://www.biblical.edu/pages/resources/missional-journal.html
His latest posting is pretty interesting.
Schaeffer was really the last person I read in the 80s +/- Stott. When he died and continued to be ignored by the evangelicals, I gave up on the evangelical theories.
Inside of the Emerging/Emergent framework is the concept of "Missional", what I like to think of as the "conservative branch" of the emerging church. The original writings of the English missionary that came back from India to a post-Christian England (can't think of name right now), probably are part of this line. I read Dave Dunbar's Blog at Biblical which is very much dead center in the missional space:
http://www.biblical.edu/pages/resources/missional-journal.html
His latest posting is pretty interesting.
Schaeffer was really the last person I read in the 80s +/- Stott. When he died and continued to be ignored by the evangelicals, I gave up on the evangelical theories.
Monday, June 22, 2009
Finding Out Your an Emerging Church Person
I gave up reading evangelical books in the 80s, too much self help, too much ahistoricity, too much appropriated corporate and freudian thinking, and too much trust in logic. So i stayed with the Bible, and the old stuff, and read history, economics, and philosophy instead. About five years ago I went to a wedding of my best friend, and had dinner with, two Jews, two Hindus, a converted Jewish Christian and a quitesential evangelical who was the head of world wide missions for the Free Churches of America (my favorite denomination to use as a punching bag).
After 90 minutes of discussion of Hillel, the talmud, the Rigveda, and confucian thought (Mr evangelical said nothing during this entire dinner conversation), I turned the discussion to
Christ and his assertions. At that moment MrE turned to me and said "what are you?", I asked him "what do you mean?" He said he thought I was "into Eastern Philosophy", and I told him that I was (i'm also into Lattes btw). His confusion continued, because I was representing Christ's message, so I told him I was a Christian, this confused him even more, how do you know that other stuff, why do you talk about it - he asked. I told him because I am interested in people and what they think and believe. He then asked me what kind of Christian I was, and I hesitated, other than "heretical", I never really had a label on where I had arrived at philosophically/spirtually. So I said "post-evangelical". He asked me what that was, and I said "picking up the pieces of the last 50 nightmare years is what that is".
When the Hindus told him that they supported "Focus On the Family", he nearly he had a coronary. I told him that marriage and family were universals, lots of people were "into families". Two years later somebody talked to me about the emerging church. Thankfully I never saw him again.
What I like about the really good emerging people (Fitch & Franke come to mind) is that they are trying to understand where the people/culture are and speak to it. In my past experiences of evangelicalism I felt there was a HUGE effort to define what they should become inside some fantastical institutional/cultural mileau centered around 1950 Levitown or something, and to get them there I had some kind of MentalLogic/Incantation to do with them. How does one have a conversation and relationship in this I wondered.
When I talk about the Maronite Catholic Church, worshiping in Arabic, and using Allah
as the name for God, things can get ugly in evangelical america, but tell me this isn't worship of the Triune God at least personally for the singer
http://tr.youtube.com/watch?v=LEtboCk_9BE
There is a little more out there then what is in the Evangelical books, I suspect that simply don't have a big enough imagination and don't want to leave their carefully controlled arenas of experience. This is probably akin to the white western missionary showing up in your favorite missionary country where the "natives" need to be taught the proper sexual postion - man on top aka "the missionary position".
After 90 minutes of discussion of Hillel, the talmud, the Rigveda, and confucian thought (Mr evangelical said nothing during this entire dinner conversation), I turned the discussion to
Christ and his assertions. At that moment MrE turned to me and said "what are you?", I asked him "what do you mean?" He said he thought I was "into Eastern Philosophy", and I told him that I was (i'm also into Lattes btw). His confusion continued, because I was representing Christ's message, so I told him I was a Christian, this confused him even more, how do you know that other stuff, why do you talk about it - he asked. I told him because I am interested in people and what they think and believe. He then asked me what kind of Christian I was, and I hesitated, other than "heretical", I never really had a label on where I had arrived at philosophically/spirtually. So I said "post-evangelical". He asked me what that was, and I said "picking up the pieces of the last 50 nightmare years is what that is".
When the Hindus told him that they supported "Focus On the Family", he nearly he had a coronary. I told him that marriage and family were universals, lots of people were "into families". Two years later somebody talked to me about the emerging church. Thankfully I never saw him again.
What I like about the really good emerging people (Fitch & Franke come to mind) is that they are trying to understand where the people/culture are and speak to it. In my past experiences of evangelicalism I felt there was a HUGE effort to define what they should become inside some fantastical institutional/cultural mileau centered around 1950 Levitown or something, and to get them there I had some kind of MentalLogic/Incantation to do with them. How does one have a conversation and relationship in this I wondered.
When I talk about the Maronite Catholic Church, worshiping in Arabic, and using Allah
as the name for God, things can get ugly in evangelical america, but tell me this isn't worship of the Triune God at least personally for the singer
http://tr.youtube.com/watch?v=
There is a little more out there then what is in the Evangelical books, I suspect that simply don't have a big enough imagination and don't want to leave their carefully controlled arenas of experience. This is probably akin to the white western missionary showing up in your favorite missionary country where the "natives" need to be taught the proper sexual postion - man on top aka "the missionary position".
First Assignment for Meeting Next Week
Read, and post if you can or want to, but be prepared to talk next Monday about:
- what are the top thing or things that you like in your experience or readings about emerging/emergent theology
- what the top thing or things that you dislike in your experience or readings about emerging/emergent theology
- what are the top thing or things that you like in your experience or readings about emerging/emergent theology
- what the top thing or things that you dislike in your experience or readings about emerging/emergent theology
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